Constellations
Anishinaabek Constellations
The constellations and star knowledge relate to seasonal changes, subsistence activities, ceremonies and storytelling of the Anishinaabek. Seasonal changes correlate with the movement of stellar constellations, which, in turn, are reflected in tribal stories and ceremonies.
All knowledge is interconnected.
The Anishinaabek, keen observers of cosmological and ecological relationships, evolved traditions and ceremonies from this knowledge.
Knowledge was generally passed down through the "Midewiwin," a society of healers and spiritual leaders, or the "Waabanowin," the Society of the Dawn. Today, college and university level curricula integrate this knowledge at tribal colleges across the country. The sacred teachings and ceremonies of the Anishinaabek are still reserved for the "Midewiwin."
The constellations and star knowledge relate to seasonal changes, subsistence activities, ceremonies and storytelling of the Anishinaabek. Seasonal changes correlate with the movement of stellar constellations, which, in turn, are reflected in tribal stories and ceremonies.
All knowledge is interconnected.
The Anishinaabek, keen observers of cosmological and ecological relationships, evolved traditions and ceremonies from this knowledge.
Knowledge was generally passed down through the "Midewiwin," a society of healers and spiritual leaders, or the "Waabanowin," the Society of the Dawn. Today, college and university level curricula integrate this knowledge at tribal colleges across the country. The sacred teachings and ceremonies of the Anishinaabek are still reserved for the "Midewiwin."
Anishinaabek constellation of the Sweat Lodge
Corona Borealis on autumn evenings on opposite ends of the sky, are the seven stones of the Sweat Lodge ceremony. The stars of one poor fellow, who couldn’t stand the heat of the sweat lodge and is splayed on the snow near by.
To the Anishinaabek people the Sweat Lodge next to it is the Exhausted Bather, who is a participant lying on the ground after the ceremony. The seven stones that are heated for the Sweat Lodge ceremony (the Pleiades), now too close to the Sun to be seen.
Corona Borealis on autumn evenings on opposite ends of the sky, are the seven stones of the Sweat Lodge ceremony. The stars of one poor fellow, who couldn’t stand the heat of the sweat lodge and is splayed on the snow near by.
To the Anishinaabek people the Sweat Lodge next to it is the Exhausted Bather, who is a participant lying on the ground after the ceremony. The seven stones that are heated for the Sweat Lodge ceremony (the Pleiades), now too close to the Sun to be seen.
The Fisher is rising as spring approaches
Now in the evening the Big Dipper has moved up in the northeast. The Anishinaabek peoples around the Great Lakes, like the Ottawa and Chippewa saw instead of a dipper or a bear: Ojiig the Fisher. It’s a magical weasel-like creature who, with some animal friends, brought summer to the Earth. The story is too long to relay here, but my telling of it is here. For his trouble he was slain, and was placed among the stars of the sky by the Great Spirit Manitou where we see him today. His blood is said to paint the trees with the fall colors. However as the Fisher rises in the northeast in late winter and early spring it is a signal for the maple trees to bring forth their sweet sap.
Now in the evening the Big Dipper has moved up in the northeast. The Anishinaabek peoples around the Great Lakes, like the Ottawa and Chippewa saw instead of a dipper or a bear: Ojiig the Fisher. It’s a magical weasel-like creature who, with some animal friends, brought summer to the Earth. The story is too long to relay here, but my telling of it is here. For his trouble he was slain, and was placed among the stars of the sky by the Great Spirit Manitou where we see him today. His blood is said to paint the trees with the fall colors. However as the Fisher rises in the northeast in late winter and early spring it is a signal for the maple trees to bring forth their sweet sap.
Beware the Great Underwater Panther
The Anishinaabek people of the Great Lakes Region, which includes the Ottawa or Odawa, Chippewa and Ojibwe Indians have two constellations of winter that I know of. The first is The Winter Maker which uses many of Orion’s stars plus Aldebaran and Procyon. It rises in the eastern skies in the evening as winter is beginning. The second, of late winter and early spring is Curly Tail, the Great Underwater Panther. Which uses the stars of Leo the lion’s backward question mark as its tail and the small knot of stars that are the head of Hydra the water snake below Cancer as its head. I imagine this constellation was a warning to youngsters to keep off the thinning ice of spring, lest they fall in and be snatched by the great underwater panther that lives beneath the ice.
The times given are for the Traverse City/Interlochen area of Michigan. They may be different for your location.
AddendumFinder animation for western and Anishinaabek constellations for March 8, 2018 at 9 p.m. Click on image to enlarge. Created using Stellarium and GIMP.
The Anishinaabek constellation drawings are from Ojibwe Sky Star Map Constellation Guide by Annette S. Lee, William Wilson, Jeffrey Tibbets and Carl Gawboy available locally and online. They are part of the latest editions of Stellarium, a free planetarium program. Links to it are on the left. Other information and links are available within the Sky Lore tab.
Here’s one of the links: http://www.nativeskywatchers.com/. It also contains links to Lakota star maps and lore.
The Anishinaabek people of the Great Lakes Region, which includes the Ottawa or Odawa, Chippewa and Ojibwe Indians have two constellations of winter that I know of. The first is The Winter Maker which uses many of Orion’s stars plus Aldebaran and Procyon. It rises in the eastern skies in the evening as winter is beginning. The second, of late winter and early spring is Curly Tail, the Great Underwater Panther. Which uses the stars of Leo the lion’s backward question mark as its tail and the small knot of stars that are the head of Hydra the water snake below Cancer as its head. I imagine this constellation was a warning to youngsters to keep off the thinning ice of spring, lest they fall in and be snatched by the great underwater panther that lives beneath the ice.
The times given are for the Traverse City/Interlochen area of Michigan. They may be different for your location.
AddendumFinder animation for western and Anishinaabek constellations for March 8, 2018 at 9 p.m. Click on image to enlarge. Created using Stellarium and GIMP.
The Anishinaabek constellation drawings are from Ojibwe Sky Star Map Constellation Guide by Annette S. Lee, William Wilson, Jeffrey Tibbets and Carl Gawboy available locally and online. They are part of the latest editions of Stellarium, a free planetarium program. Links to it are on the left. Other information and links are available within the Sky Lore tab.
Here’s one of the links: http://www.nativeskywatchers.com/. It also contains links to Lakota star maps and lore.
Great Underwater Panther
Great Underwater Panther of our local Anishinabek people.
Orion’s small hunting dog is a drooping group of 6 stars. The rest of his stars trail snakily to the southeastern horizon. Anishinabek people The Great Underwater Panther, In the spring of thinning ice when someone broke through it was credited to this panther, who pulled the person underwater
Great Underwater Panther of our local Anishinabek people.
Orion’s small hunting dog is a drooping group of 6 stars. The rest of his stars trail snakily to the southeastern horizon. Anishinabek people The Great Underwater Panther, In the spring of thinning ice when someone broke through it was credited to this panther, who pulled the person underwater
The Fisher paints the autumn leaves red
The native Anishinaabek peoples have a story about how that came to be. Of how a magical weasel-like creature called the Fisher or Ojiig brought summer to the Earth from Skyland. For his trouble he was shot with an arrow in his only vulnerable spot, the tip of his tail. As he fell to Earth the Great Spirit, Manitou caught him and placed him in the sky where we see the Great Bear (Ursa Major) and the Big Dipper. Every autumn we see his tail swoop down to the ground where his tail paints the leaves red with his blood.
See the version of the story I learned: The story of the Fisher Star.
There are other variations of the story, and other adventures of the Fisher. Perform an Internet search for: Fisher or Fisher Star or Ojiig.
The native Anishinaabek peoples have a story about how that came to be. Of how a magical weasel-like creature called the Fisher or Ojiig brought summer to the Earth from Skyland. For his trouble he was shot with an arrow in his only vulnerable spot, the tip of his tail. As he fell to Earth the Great Spirit, Manitou caught him and placed him in the sky where we see the Great Bear (Ursa Major) and the Big Dipper. Every autumn we see his tail swoop down to the ground where his tail paints the leaves red with his blood.
See the version of the story I learned: The story of the Fisher Star.
There are other variations of the story, and other adventures of the Fisher. Perform an Internet search for: Fisher or Fisher Star or Ojiig.
Why does the Great Bear have a long tail?
Native Americans who also saw a bear here, saw the three stars of the dipper handle as three hunters following the bear. The local Anishinaabek people saw here instead the Fisher, a magical weasel-like animal who had a long tail naturally. He brought summer to the Earth, and was killed for his efforts, but was placed in the sky to show us the seasons.
AddendumThe Big Dipper/Great Bear/Fisher as seen by western and Anishinaabek people.
The source for the Ojibwe constellation art in Stellarium is from Ojibwe Sky Star Map Constellation Guide (An introduction to Ojibwe Star Knowledge) by Annette S. Lee, William Wilson, Jeffrey Tibbetts, and Carl Gawboy, ISBN 978-0-615-98678-4. The illustrations are by Annette S. Lee and William Wilson. There is also a poster sized star map available. It should be available in book stores locally, or on Amazon. I found my copy at Enerdyne in Suttons Bay.
My retelling of the Fisher or Fisher Star is here: https://bobmoler.wordpress.com/2012/10/11/the-story-of-the-fisher-star/
Native Americans who also saw a bear here, saw the three stars of the dipper handle as three hunters following the bear. The local Anishinaabek people saw here instead the Fisher, a magical weasel-like animal who had a long tail naturally. He brought summer to the Earth, and was killed for his efforts, but was placed in the sky to show us the seasons.
AddendumThe Big Dipper/Great Bear/Fisher as seen by western and Anishinaabek people.
The source for the Ojibwe constellation art in Stellarium is from Ojibwe Sky Star Map Constellation Guide (An introduction to Ojibwe Star Knowledge) by Annette S. Lee, William Wilson, Jeffrey Tibbetts, and Carl Gawboy, ISBN 978-0-615-98678-4. The illustrations are by Annette S. Lee and William Wilson. There is also a poster sized star map available. It should be available in book stores locally, or on Amazon. I found my copy at Enerdyne in Suttons Bay.
My retelling of the Fisher or Fisher Star is here: https://bobmoler.wordpress.com/2012/10/11/the-story-of-the-fisher-star/
Curly Tail, The Great Underwater Panther
The Anishinabek people of the Great Lakes Region, which includes the Ottawa, Chippewa and Ojibwe Indians have two constellations of winter that I know of. The first is The Winter Maker which uses many of Orion’s stars plus Procyon the Little Dog Star. It rises in the eastern skies in the evening as winter is beginning. The second is the Curly Tail, the Great Underwater Panther. Which uses the stars of Leo the lion’s backward question mark as its tail and the small knot of stars that are the head of Hydra the water snake below Cancer as its head. I imagine this constellation was a warning to youngsters to keep off the thinning ice of spring, lest they fall in and be snatched by the great underwater panther that lives beneath the ice.
Also shown is the Pleiades, which to the Ojibwe is Hole in the Sky, which has to do with the Shaking Tent Ceremony. The Pleiades is also known as the Sweating Stones, the heated stones used in the Sweat Lodge Ceremony. In the later spring sky the Sweat Lodge itself is seen in the stars of the Western Corona Borealis.
Note: As far as tribe names go: Ottawa = Odawa, and Chippewa = Ojibwe.
The Anishinabek people of the Great Lakes Region, which includes the Ottawa, Chippewa and Ojibwe Indians have two constellations of winter that I know of. The first is The Winter Maker which uses many of Orion’s stars plus Procyon the Little Dog Star. It rises in the eastern skies in the evening as winter is beginning. The second is the Curly Tail, the Great Underwater Panther. Which uses the stars of Leo the lion’s backward question mark as its tail and the small knot of stars that are the head of Hydra the water snake below Cancer as its head. I imagine this constellation was a warning to youngsters to keep off the thinning ice of spring, lest they fall in and be snatched by the great underwater panther that lives beneath the ice.
Also shown is the Pleiades, which to the Ojibwe is Hole in the Sky, which has to do with the Shaking Tent Ceremony. The Pleiades is also known as the Sweating Stones, the heated stones used in the Sweat Lodge Ceremony. In the later spring sky the Sweat Lodge itself is seen in the stars of the Western Corona Borealis.
Note: As far as tribe names go: Ottawa = Odawa, and Chippewa = Ojibwe.
The Great Underwater Panther
The Anishnabek people of the Great Lakes Region, which includes the Odawa and Chippewa Indians have two constellations of winter that I know of. The first is The Winter Maker which uses many of Orion’s stars plus Procyon the Little Dog Star. It rises in the eastern skies in the evening as winter is beginning. The second is the Great Underwater Panther. Which uses the stars of Leo the lion’s backward question mark as its tail and the small knot of stars that are the head of hydra the water snake below Cancer as its head. I imagine this constellation was a warning to youngsters to keep off the thinning ice of spring, lest they fall in and be snatched by the great underwater panther that lives down there.
The Anishnabek people of the Great Lakes Region, which includes the Odawa and Chippewa Indians have two constellations of winter that I know of. The first is The Winter Maker which uses many of Orion’s stars plus Procyon the Little Dog Star. It rises in the eastern skies in the evening as winter is beginning. The second is the Great Underwater Panther. Which uses the stars of Leo the lion’s backward question mark as its tail and the small knot of stars that are the head of hydra the water snake below Cancer as its head. I imagine this constellation was a warning to youngsters to keep off the thinning ice of spring, lest they fall in and be snatched by the great underwater panther that lives down there.
Two water creatures among the starsTo the native peoples around here the sickle of Leo, the head of Hydra and stars down to Alphard made the Great Underwater Leopard, ready to snatch the foolish who ventured out on the thin ice and broke through this time of year.
The Big Dipper, a sign of spring
In the native story of the Fisher Star, it’s the sign that it’s time for the maple sugar season. The Big Dipper is part of Ursa Major the great bear or a weasel-like creature called Fisher or Fisher Star.
In the native story of the Fisher Star, it’s the sign that it’s time for the maple sugar season. The Big Dipper is part of Ursa Major the great bear or a weasel-like creature called Fisher or Fisher Star.
The Great Bear and the Fisher Star
Great Bear. The native Americans were smart enough to depict the handle stars of the dipper as three hunters following the bear, rather than the bear’s unnaturally long tail. The Anishinabek Indians who settled around here saw instead of a bear a weasel like creature, who did have a long tail called Fisher or Fisher Star, who through a great adventure, with his other animal friends, brought summer and the rest of the seasons to the frozen earth.
Great Bear. The native Americans were smart enough to depict the handle stars of the dipper as three hunters following the bear, rather than the bear’s unnaturally long tail. The Anishinabek Indians who settled around here saw instead of a bear a weasel like creature, who did have a long tail called Fisher or Fisher Star, who through a great adventure, with his other animal friends, brought summer and the rest of the seasons to the frozen earth.
The Big Dipper and the Fisher
The Big Dipper is nearly overhead in the evening now. The Big Dipper is not a constellation but part of the Great Bear for most peoples, and is enshrined by the International Astronomical Union as Ursa Major. To some of the Anishinabek peoples native to our region the stars of the Big Dipper belonged to a small weasel like animal call the Fisher. In a story I can’t relate here Fisher brought summer to the earth, and for his trouble was killed by an arrow to his only vulnerable spot, his tail. The Great Spirit would not let Fisher fall to earth, but placed him in the sky. His rising in the northeast signals the coming of spring, and when his bloody tail brushes the horizon in autumn his blood paints the autumn leaves red.
The Big Dipper is nearly overhead in the evening now. The Big Dipper is not a constellation but part of the Great Bear for most peoples, and is enshrined by the International Astronomical Union as Ursa Major. To some of the Anishinabek peoples native to our region the stars of the Big Dipper belonged to a small weasel like animal call the Fisher. In a story I can’t relate here Fisher brought summer to the earth, and for his trouble was killed by an arrow to his only vulnerable spot, his tail. The Great Spirit would not let Fisher fall to earth, but placed him in the sky. His rising in the northeast signals the coming of spring, and when his bloody tail brushes the horizon in autumn his blood paints the autumn leaves red.
The story of the Fisher Star
The Anishinaabe peoples have lived in the Great Lakes area since way before the coming of the Europeans. They are comprised of the Ojibwe, Ottawa, Chippewa and even Algonquin tribes. While some did see a bear in the stars and around the Big Dipper sans tail. Most of the stories concern the Fisher or Fisher Star.
The Fisher Star in Autumn painting the leaves with his tail. Created using Stellarium and other sources.
By the way, the thee stars of the handle of the Big Dipper were hunters that were following the bear. The hunter denoted by the star Mizar at the bend in the handle of the dipper had a dog with him, the star we call Alcor, that make it an intriguing double for folks with good eyesight.
Fisher is supposed to be a weasel-like animal, intelligent, and a great hunter. He lived in a world that was snow covered and cold year round, where food was scarce. Perhaps this story is a cultural remembrance of the last glaciation period. Contrary to his name Fisher didn’t fish.
One day his son came to him with a request to bring summer, for he was cold and hungry. Fisher decided to somehow get to Skyland and tap into its warmth. He brought together his three bravest friends for the journey: Otter, Lynx, and Wolverine. They set out to seek the tallest mountains so they could reach Skyland.
When they had climbed the tallest mountain they found that Skyland was just out of reach. If they could only crack through. Otter tried first. He jumped first and bounced off. He fell back and slid completely down the mountain on his belly. It was so much fun that this is what otters do to this day. The lynx tried. He jumped up and hit his head and was knocked unconscious.
The wolverine was persistent. He jumped time after time and was finally able to chew a hole in the base of Skyland. When it was large enough he scampered through. Fisher was sure the hole wasn’t large enough, and that the inhabitants of Skyland would soon cover it up. So he chewed and chewed, enlarging the hole so the Skyland people couldn’t cover it for more than half the year.
As he was finishing up the hole the Skyland people discovered him. He boasted to them; “I am Fisher, the great hunter, you cannot catch me.” he jumped to the nearest tree and climbed to the top. The sky people shot arrows at him, but he had a special power making him impervious to arrows except for a particular spot on his tail. Kind of an Achilles tail, to mix my legends. Well, after some time the sky people got wise to Fisher’s protections and an arrow found the vulnerable spot in his tail and he fell out of the tree. Before Fisher’s body could fall to the ground the Great Spirit, Gitchee Manitou, caught him and placed him in the night sky to herald the seasons Fisher had created for the earth. In the sky Fisher’s tail is the handle of the Big Dipper. Tiny Alcor signifies the spot where the arrow hit. Every fall as Fisher’s tail passes over the northern horizon the blood in his wound paints the autumn leaves red. In late winter as he rises again in the northeast it is time to begin tapping the maple trees.
Sources: Keepers of the Earth, by Michael Caduto and Joseph Bruchac, and Anishinaabe Star Knowledge by Michael Wassegijig Price. Thanks also to Nodwese Red Bear.
The Anishinaabe peoples have lived in the Great Lakes area since way before the coming of the Europeans. They are comprised of the Ojibwe, Ottawa, Chippewa and even Algonquin tribes. While some did see a bear in the stars and around the Big Dipper sans tail. Most of the stories concern the Fisher or Fisher Star.
The Fisher Star in Autumn painting the leaves with his tail. Created using Stellarium and other sources.
By the way, the thee stars of the handle of the Big Dipper were hunters that were following the bear. The hunter denoted by the star Mizar at the bend in the handle of the dipper had a dog with him, the star we call Alcor, that make it an intriguing double for folks with good eyesight.
Fisher is supposed to be a weasel-like animal, intelligent, and a great hunter. He lived in a world that was snow covered and cold year round, where food was scarce. Perhaps this story is a cultural remembrance of the last glaciation period. Contrary to his name Fisher didn’t fish.
One day his son came to him with a request to bring summer, for he was cold and hungry. Fisher decided to somehow get to Skyland and tap into its warmth. He brought together his three bravest friends for the journey: Otter, Lynx, and Wolverine. They set out to seek the tallest mountains so they could reach Skyland.
When they had climbed the tallest mountain they found that Skyland was just out of reach. If they could only crack through. Otter tried first. He jumped first and bounced off. He fell back and slid completely down the mountain on his belly. It was so much fun that this is what otters do to this day. The lynx tried. He jumped up and hit his head and was knocked unconscious.
The wolverine was persistent. He jumped time after time and was finally able to chew a hole in the base of Skyland. When it was large enough he scampered through. Fisher was sure the hole wasn’t large enough, and that the inhabitants of Skyland would soon cover it up. So he chewed and chewed, enlarging the hole so the Skyland people couldn’t cover it for more than half the year.
As he was finishing up the hole the Skyland people discovered him. He boasted to them; “I am Fisher, the great hunter, you cannot catch me.” he jumped to the nearest tree and climbed to the top. The sky people shot arrows at him, but he had a special power making him impervious to arrows except for a particular spot on his tail. Kind of an Achilles tail, to mix my legends. Well, after some time the sky people got wise to Fisher’s protections and an arrow found the vulnerable spot in his tail and he fell out of the tree. Before Fisher’s body could fall to the ground the Great Spirit, Gitchee Manitou, caught him and placed him in the night sky to herald the seasons Fisher had created for the earth. In the sky Fisher’s tail is the handle of the Big Dipper. Tiny Alcor signifies the spot where the arrow hit. Every fall as Fisher’s tail passes over the northern horizon the blood in his wound paints the autumn leaves red. In late winter as he rises again in the northeast it is time to begin tapping the maple trees.
Sources: Keepers of the Earth, by Michael Caduto and Joseph Bruchac, and Anishinaabe Star Knowledge by Michael Wassegijig Price. Thanks also to Nodwese Red Bear.
